Jer 23:5

Jer 23:5

Jer 23:5 Behold, the days <yowm> come <bow’>, saith <n@’um> YHWH <Y@hovah>, that I will raise <quwm> unto David <David> a righteous <tsaddiyq> Branch <tsemach>, and a King <melek> shall reign <malak> and prosper <sakal>, and shall execute <`asah> judgment <mishpat> and justice <ts@daqah> in the earth <‘erets>.

‘a King <melek>’ … ‘and justice <ts@daqah>’ = Melkizedeq

For those with eyes to see; hears to hear and a heart yearning to know – For those willing to understand this is awareness and is not that difficult – (Acts 17:11)

Notice – David is Not his own ‘Branch <tsemach>’ – This speaks of Yahshua; of the line of King David also in the Order of Melkizedeq (Gen.14, Ps.110, Heb.7)

John 1:45 Philip findeth Nathanael, and saith unto him, We have found him, *of whom Moses in the law, and the prophets*, did write, Yahshua of Nazareth, the son of Joseph.

*of whom Moses in the law, and the prophets* – Includes Gen.49:10

Lk 24:27 And *beginning at Moses and all the prophets*, he (Yahshua) expounded unto them in *all the scriptures* the things concerning himself.

*beginning at Moses and all the prophets* – Includes Gen.49:10
*all the scriptures* – Includes Gen.49:10

Gen 49:10 The sceptre shall not depart from Judah, nor a lawgiver from between his feet, **until** Shiloh come; … (awareness of impending ‘change’)

Lk 24:44 And he (Yahshua) said unto them, These are the words which I spake unto you, while I was yet with you, *that all things must be fulfilled*, which were *written in the law of Moses*, and in the prophets, and in the psalms, *concerning me*. 45 Then opened he their understanding, *that they might understand the scriptures*,

*that all things must be fulfilled* – Includes Gen.49:10
*written in the law of Moses* – Includes Gen.49:10
*concerning me* – Includes Gen.49:10
*that they might understand the scriptures* – Includes Gen.49:10

This is not difficult to gasp the foregone conclusion that “their understanding” – Included the Melkizedeq nature and change of Gen.49:10

This is not difficult to gasp the awareness that -It is Not a ‘change’ *of* Torah, to enact the ‘change’ prepackaged (already there) *in* Torah; that has always been right there *in* Torah.

Heb 7:11 ¶ If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?12 For the priesthood being changed (back to Melkizedeq), there is made of necessity a change also of the law (back to Melkizedeq).

‘(back to Melkizedeq)’ original Plan’A’ Melkizedeq Torah = Gen.1:11 thru Ex.24:8-11 before the Covenant ‘Gold Calf’ breach of Ex.32 that brought the Plan’B’ Levitical Priesthood (Num.3:12) in place for some 15 centuries till the birth, life, death and resurrection of Yahshua our Melkizedeq High Priest.

Yah’s Esteem


2 thoughts on “Jer 23:5

  1. Pride plus torah book of instructional behavioral change law plus walking in this is a formula that can blind even Gentiles who grew up in the institutional “church” ?. Could it be that the business of focussing on the details of the school master in the book of the law causes a heavy burden and a difficult yoke? Could this be the mystery to understanding the scripture that says: those who do it will walk in it? (In other words you won’t convince them otherwise? These past five years I have discovered that the details found in the book of law school master, can easily and covertly distract all houses
    From the more weightier matters of the easy yoke of book of the Brit. If picture language is a testimony to this , then the word for Covenant (Brit) will testify:
    Taw…ת…sign , marker , pointing to a book ? Maybe it could say then,
    The house of the people
    Is revealed
    By the marker pointing us to a sign or marker of maybe a book ?

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