Abib 15 Passover error outline
I find it Highly suspect that – Those that will uphold a 15th Passover do so by opinion of snippets of ill-researched and mismatched scripture. But resiliently resist actually outlining the timeline of events of Ex.12, Num 33:3, Lev 23:5 and Deut 16: 1 in proper chronological sequence.
Ok since none of you will outline a summary of the events of Passover; as you see it on Abib 15 – I will; to show you the impossibility of that errant assertion.
1st off – you errantly clam that ‘between the evens’ Bein haAveriym means – noon to 3pm and/or 3pm to 6pm.
This is where you get the idea that the lamb was killed on Abib 14th afternoon – Readied for the Passover meal on Abib 15. The lamb would be roasted and the blood applied to the door-posts to be ready for the Midnite passing of the Death Angel (on the 15th?). They were to stay in their houses till morning (still the 15th). Then they get the command to leave (still the 15th). They looted the Egyptians (still the 15th). They readied themselves by clans/armies (still the 15th) – Then left by night as it was turning to the 16th? Error!
This all appears to work except for; it is not by Torah; its a day too late – and does not fit the evidence of Ex.12:6; 14, Deut 16:1, Num 33:3 and Lev.23:5 – Since none of you will outline a summary of the events of Passover; as you see it on Abib 15 this is the best I can deduce.
Abib 14 by Torah is Passover; Ex.12:6; 14, Deut 16:1, Num 33:3 and Lev.23:5
1] Lev 23:5 “In the fourteenth day of the first month at even (when it turns night) is YHWH’s Passover.” (had to include midnite before the ‘light’ part of day – the same 14th)
A Genesis day is even to even or sunset to sunset; ‘at even’ would then be the coming night start of the 14th day – with Midnite some hours yet to come. (still the 14th). As per Lev 23:5
At the time of Ex.12 (from Gen.1) – ‘even’ meant – that at the point as the residual light of one day closed (the still visible setting orb of the sun – setting just above the horizon), being equal to the defused light dissipating (from the now unseeable down orb of the sun past the horizon) of the coming night of the next day – at sundown. This residual light and defused light being equal or ‘even’ – Hence; Every successive day has 2; 1 ending and 1 beginning, like a coupled train ergo Bein haAveriym; – or between the evens/evenings.
Some minor variant form of the above is understood by the Essenes, Sadduces, Samaritians, Karaites (certain sects), (with man nothing is 100%) – no doubt certain minor faction sects of Pharisees (7 major, uncounted for minor) and certain minor sects of Jews together with the major 1′s listed.
It is of interest to note that Lk.22:10 “… a man meet you, bearing a pitcher of water; …” would indicate an Essene – for women classically carried the water in Jewish society.
The lamb would be killed as the 13th closed and started the 14th (on the 14th). The lamb would then be roasted and the blood applied to the door-posts to be ready for the Midnite passing of the Death Angel (on the 14th). They were to stay in their houses till morning (still the 14th). Then they get the command to leave (still the 14th). They looted the Egyptians (still the 14th). They readied themselves by clans/armies (still the 14th) – Then left Egypt by night as it was turning to the 15th just as Num 33:3 & Deut 16:1 tells it.
1st – the selection of the lamb on Abib 10th (Ex.12:3) kept “until” <H5704> the 14th (Ex.12:6)
H5704 ‛ad – Properly the same as H5703 (used as a preposition, adverb or conjugation; especially with a preposition); asfar (or long, or much) as, …
That’s the point – ‘until’ means up to but not including the 14th; the 13th close at ‘even’ is the start of the 14th. So – they were to select the lamb on Abib 10th, keep it alive ’till’ the close of the 13th BUT “until” the 14th – Killing it at sunset – ‘even’ – beginning Abib 14th.
Ex 12:14 ‘So this *day* (the 14th) shall be to you a memorial; and you shall keep it as a feast to YHWH throughout your generations. You shall keep it as a feast by an everlasting ordinance.
Clearly; by Ex 12:14 and the activity required – Abib 14th Passover is Not a Sabbath – Like so many errantly try to push and teach – However Abib 15th the 1st Day of UnlBrd is – Lev.5:6
To do otherwise is to violate this Torah “everlasting ordinance”!
Now let’s reason this out [Isa.1:18]
How could the lamb be killed on Abib 14th afternoon – when the Midnite passing of the Death Angel had to be on Midnite the 14th – that precedes (is before) that 14th afternoon (3pm by your count) by some 15hrs?
How could the Israelites be eating in their homes on the 15th? – when Num 33:3 & Deut 16:1 both say they left Egypt on the 15th by night? – either they were eating (staying in their homes till morning) or leaving – You can not have it both ways.
How could the Death Angel pass-over at Midnite Abib 15th? (staying in their homes till morning), when – Num 33:3 & Deut 16:1 both say they left the 15th by night (before midnite before morning)? ; Again You can not have it both ways
How could they have stayed in their homes ‘until morning’ Abib 15th? – When Num 33:3 & Deut 16:1 both say they left the 15th by night?; night precedes day – Again You can not have it both ways
How could they have looted the Egyptians on the day of the 15th?, when – Num 33:3 & Deut 16:1 both say they left the 15th by night? ; night precedes day – Again You can not have it both ways
How could they have left the Egyptians on the day of the 15th as it went to the night of the 16th?, when – Num 33:3 & Deut 16:1 both say they left the 15th by night? ; night precedes day – Again You can not have it both ways
This should be enough to convince the honest about Passover by Torah being killed and eaten on the even/night beginning of Abib 14th; on the 14th; before the Midnite passing-over of the Death Angel – on the 14th.
Just the way Yahshua did it on His last Passover [Lk.22:8-20]; by Torah (no surprize there)
The point of the Ex.12 Passover was the event. The Midnite passing-over of the Death Angel – Midnite of the 14th (that precedes the daylight portion of the same 14th) is the only date that fits Torah Scripture and the outline accounting of events.